Heaven and Earth: A Brief Walk with Hildegard into the Healing Nature of her World


I’m not sure when I first became captivated by Hildegard of Bingen, 12th century German Benedictine magistra, visionary, composer, spiritual counselor, author, physician. I just remember back in the late ’80s, when I worked as a library specialist at Stanford University, standing in the Stanford University Bookstore at the Gregorian chant section, holding a book on Hildegard’s chants, Symphonia by Barbara Newman. As a former student of medieval and Renaissance music, this book represented a marvel. Here was not only a collection of plainchant by someone other than “anon.,” but this individual was a woman.

And when I listened to her music I found that her compositions held both the qualities of Gregorian chant that moved me so deeply, and also soared, dipped, and swept into unexpected realms. Her music is often described as “angelic.” But to me her music carries none of the New Age connotation of that word. Her music speak to me of Heaven indeed, angelic realms of power and cosmic reality, and also of her understanding of the element of Air, and Air’s qualities and physical life, Air’s own nature as part of a universal whole.

Here is a video of the early music ensemble VocaMe performing “Aer enum volat,” the chant in the image below.

Aer enim volat – “As air flies” (Psalm Antiphon for Psalm 148 at Lauds for St. Ursula and Companions) – composed by Hildegard of Bingen. Doesn’t the notation look like a bird song sonagram?

The lyrics of this antiphon are as follows:

Aer Enim

Aer enim volat,
et cum omnibus creaturis,
officia sua exercet et firmamentum eum sustinet
aer in viribus istius pascitur.

As air flies,
attending to all creatures,
the structure of heaven sustains it,
and the air is nourished through this enfolding.

If you enfold yourself in the music and attend to the words, feeling Air move around you, and also flowing in and out of your own body and moving with your breath, perhaps you too will feel the enfolding structure of Heaven sustaining and nourishing Air. And perhaps you’ll feel yourself sustained and nourished in turn, both by way of Air and other forces both unseen and physically perceived. What is your experience?


Two decades after meeting Hildegard by way of her music, I engaged in herbal study with clinical herbalist Heather Nic an Fhleisdeir. One of my first assignments was to read a text by an ancient herbalist. Included in the list of possibilities was Hildegard of Bingen and her two works Physica and Causae et Curae. Hildegard! The chant composer and visionary! I had no idea she had been an herbal physician as well.

I managed to locate a book that contained a section of Physica, and read it.  The very different understanding than mine that Hildegard’s words seemed to present of the plants and other natural substances blew my mind. Different understandings and perceptions — and yet, at times, the soar and dip and sweep of her language — like her settings of sacred text to melody — made her meaning enticingly clear. In some earth of my being I knew what she was talking about. At least to some degree.

Here then is my “herbal review,” written almost a decade ago. I see how my upcoming workshop, Hildegard of Bingen’s Medicine, is a continuation of a quest begun with this brief report, a quest in which I now have amassed enough experience and practice as an herbalist to have both more answers and more questions. I’ve added two quotes, drawn from the book Hildegard von Bingen’s Physica – translated from the Latin by Priscilla Throop (as that is the edition I own now) so that you can better understand my discussion in the review, plus a couple of notes from me in brown. In my next blog post, I’ll take more time with one or two of Hildegard’s entries, unfolding more fully the world that her words may contain.

I’m curious to hear what thoughts arise for you as you read this herbal review and glimpse something of Hildegard’s medieval and singular world. Feel free to comment below!

translated by Bruce W. Hozeski

I was and am delighted and intrigued by this text. From the very beginning (the introduction) I’m plunged into a whole world of perception and understanding about plants that is different from my own 21st century America point of view. Certain phrases and word choices point to an understanding of the nature of the world that I can’t really grasp (or don’t right now!), such as “The moistness of the stones is comparable to the marrow of the bones because when a stone is moist, it is also warm.”

I’m tantalized that as I strive to decipher these metaphors — translate them
to or connect them with my own understanding, I might deepen my sense of the world in general and various plants in particular.

Hildegard’s advocacy of certain herbs, and thoughts upon them — their nature, what they are good for, and how they might be used — are invariably of an ‘alternate reality’ from my own. In some cases, I recognize that we’re talking about the same plant, and my perceptions are widened and deepened, or satisfied in some way. In other cases, I just to observe the words and wonder: her experience of the plant is not mine at all! … Or at least not on the surface. But then it’s that “common name” syndrome: are we indeed talking about the same plant? Examples of the former (deepened or complementary understandings of a plant and its uses): Lavender, Garlic, Nutmeg, Cumin, Violet, Yarrow ….

Lavender (lavendula) is hot and dry, having very little moisture. It is not effective for a person to eat, but it does have a strong odor. If a person with many lice frequently smells lavender, the lice will die. Its odor clears the eyes [since it possesses the power of the strongest aromas and the usefulness of the most bitter ones. It curbs very many evil things and, because of it, malign spirits are terrified]. [from Hildegard von Bingen’s Phyisica, trans Priscilla Throop]. –(Note from Jane, 2/19/19: I’ll unpack this entry more in the next blog post, but if you’re familiar with lavender you may sense how your experience with lavender may correspond with the words here).

I’m intrigued by her negative descriptions of various herbs and foods that I consider “good” and “nourishing”, such as eggs, and various grains like millet, and leeks and Welsh onions (why are leeks a national symbol of an entire country — Wales — if they have “swift and useless heat in it”?). On the other hand, closer reading of preparations of, say, leeks, bring the writings into clearer sense for me.

But if one who wishes to eat a leek raw should first temper it in wine, with salt added, or in vinegar. It should line in the wine or salt long enough for it to be so tempered that the evil powers in it are destroyed: from morning till midday, or from noon till evening. So tempered, it is good or healthy people to eat. [from Hildegard von Bingen’s Phyisica, trans Priscilla Throop]

In reading all the entries I grow enamored of the idea of warming the herb in some wine, and/or cooking various herbs in a little vinegar and honey, and/or making them into a paste to spread on bread. Mmm! The writings here definitely open my world to alternate possibilities and understandings. I suppose the big ‘ah ha’ for me is that sense of enlarged possibility for having different perceptions of the same reality, and a musing about how a different culture, climate, soil, land might cause a person or people to experience herbs differently than I might, due to living in another climate, place, and time — that some herbs might have negative effects to a people because of their living conditions, while the same herbs might be healthful to another group of people.

I am also intrigued by the many comments on herbs being useful for helping heal a broad spectrum of mental and spiritual ailments. (as noted in the quote on lavender above)

Ah, the next time we have wine, I’m going to set aside some to warm an herb within and try it out for myself …..!

Cosmos in the Earth, Cosmos in our Bodies: Hildegard of Bingen’s Medicine

Hildegard's Vision of the Cosmos - Illumination

An illumination of Hildegard of Bingen’s visions — the Cosmos. From her book of visions, Scivias. The third vision of part 1 of this manuscript.

What does 12th century German magistra, mystic, composer, counselor, and physician, Hildegard of Bingen’s perception of the Cosmos (as presented here in her illustration) have to do with nitty-gritty daily practice of healing ways and herbal medicine in her monasteries? What is the connection of the abstract as depicted in the illustration with the qualities and uses of the plants? How do the elements of the cosmos as she understood and spoke of them “show up” in the garden that her nuns tended, the bodies of the people who came for healing, the plants and healing ways for helping restore good health and balance?

Hildegard of Bingen’s medicine was an expression of an amazing woman in a particular place and time, drawing on understandings of the ancients yet also expressing her own personal — spiritual and physical — experience of her world. Hers is a framework that links to creation in a poetic and spiritual way and yet is fundamentally practical, grounded on embodied experience of the literal earth beneath her feet and the turning seasons, and how that is mirrored in the body.

Come join me at my upcoming workshop, Hildegard of Bingen’s Medicine, where we will begin to experience her world — her past and her sensibilities, nature, and viriditas — Hildegard’s term for the greening power of God, the force of life. We’ll apply these experiences to getting to know some of her plants and healing ways, bringing them home to our own 21st century lives.

Saturday, March 2, 2019. 9 am to 3 pm. St. Placid Priory, Lacey, WA. Cost is only $65!
For more information and to register.

You may be interested in reading: Gratitude, Sip by Sip – a blog post by me about viriditis, gratitude, and engaging with plants and their viriditas.

Just What Is “A Field Of Grace”, Plus A Healing Grace Practice

Just a  reminder that my energy healing workshop, A FIELD OF GRACE: Pathways To Hands-On Healing, is fast approaching.  This all-day workshop takes place in Lacey, WA (near Olympia) on Saturday, Sept. 24 from 9am-3pm at The Priory Spirituality Center.  For full details click here.

Just What Do I Mean By “A Field Of Grace”?

A FIELD OF GRACE introduces the concept that our subtle energy field or aura is actually our own personal infusion of divine grace. With prayer,
intention, and techniques that enhance our own innate energy healing abilities, we can serve as conduits for a healing grace.  We can offer a laying on of hands that channels a healing grace that can help another to tune into a balance and harmony of self and of creation.  Results experienced can be:

  • reduced pain and anxiety
  • accelerated healing
  • a deep sense of peace
  • clarity of mind
  • insights
  • deepened connection with the Soul’s voice and with the Divine
  • and more

To offer a compassionate touch is a natural human expression.  To offer a laying on of hands — hands that channel a healing energy — is innate
to our humanity.  People have offered hands-on healing in every culture, in every time of human history.  Likely you yourself — knowingly or unknowingly — have offered a healing grace at one time or another to someone else!

Please join me in connecting more intimately with your own “field of grace” — the unique music that is you as a human being, as a citizen of the earth, and an expression of the universe.  As you tune into your own grace, we will open to the infinite grace that is woven in the world around us, and beyond.  Connecting with grace and a healing grace is a prayer, an experience of the sweet and generous miracle and mystery that illuminates our lives and all of reality.  When we serve as conduits for a healing grace we help others — and ourselves — to remember the harmony of which we are at one.  Our bodies, minds, spirits, and souls touch in once again to our own internal harmony and to the larger harmony of all that is — the rightness of who we are.  This is where true healing and restored wholeness begins!

Offering A Healing Grace To Whomever And Wherever Needs It Most

  1. Step outside, and soak in some aspect of the natural world — the air around you, the sun’s warmth on your skin, the clouds, a tree, birdsong … Just notice the beauty and generosity of the natural world.  Even if you are in an urban area, where plants may be far between, note that the magic of nature surrounds you — is here, no matter where you are (even in a building!).
  2. Breathe in, slowly, deeply.  Nature just expresses itself.  A generosity and mystery of giving and receiving, creation and destruction engages with in every layer of nature — from the cosmic, to planetary, to the shifting of the weather, to the life forms and minerals, to microcosmic.  We as human beings are interwoven with this nature.
  3. As you breathe in and out, experience the nature’s grace as intermingled with your own breath, your own being.  Experience yourself as an essential part of the weave.  Experience your very cells as intermingled with this larger, more expansive grace that is nature and creation.
  4. Now, from this place, engage in prayer.  Start by being thankful — for your life, for the world around you — whatever moves through in the moment.
  5. In time, place your hands over your heart.  Take a few breaths, and turn yourself to this prayer:  “Dear God [or however you are comfortable in addressing the Divine or Mystery], May I serve as a channel for your healing grace.  May healing grace flow through me for the greatest healing and the highest good.”
  6. Open your arms, let your hands fall open.  Trust that healing grace is moving through you to wherever it will serve the greatest healing and the highest good.  Experience the moment as fully as you can.  Notice anything that comes up for you, or anything in the landscape that happens, or just the feelings within you.  You may feel heat or tingling in your hands, or nothing — there is no right or wrong experience.  Just trust that healing grace is moving through you to wherever it will.
  7. When you feel complete, or as if the moment has ended, place your hands on your heart.  Breathe.  Then sweep the air before you from head down to torso in whatever way feels comfortable.  This can be a brief motion or a “dance of the hands” — just whatever feels rightto disperse and clear this intentional connection.
  8. Placing your hands back on your heart, thank the Divine for this time, for allowing you to serve as a channel for a healing grace.  End the prayer with a word of closing that is meaningful to you (“Amen”, or a word or phrase of that nature).  I like to place my hands on the ground at this point — just ending the session, grounding myself, and honoring my connection with Mother Earth.
  9. Stay quiet for a time, if you can.  Drink some water. Reflect on your experience, perhaps write about it in your journal.
  10. Throughout the day, and beyond note any synchronicities, insights, or magical moments you have.  The world is a wondrous place!

I invite you to post your experiences and reflections here!

I hope to see you at the workshop!  Feel free to contact me if you have questions.

A Field Of Grace!